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Posts tagged “theology

From 1 Corinthians

I am a fool.  A weak fool.  I am not of noble birth nor influential.  I have not much about which to boast – save Jesus Christ.  1 Corinthians reminds me that at have no cause for pride.  I have done nothing to earn the assurance I own.  It is easy to forget that outside of Jesus we are worthless, that we deserve death and hell.

Paul tells us “the message of the cross is foolishness to those who are perishing.”  This is irony in its highest form.  The “world” is perishing.  It is lost and traveling easily the “wide road” that leads to destruction, and the very cure seems foolish to those who do not know of or deny the destruction that waits to seize them.
It is because of God that I am in Christ Jesus, who has become for me the wisdom of God.  Being reminded of what I was when I was called, I was no one and nothing.  The only thing I had produced for myself was a debt of sin I could not pay.  But through Christ whom I have accepted as Lord and Saviour, I am called to share his “foolishness” with the world, that foolishness that is wiser than man’s wisdom and his weakness, stronger than man’s strength.

“Of First Importance”

A response to someone’s question: “Is it necessary for the Christian to believe Jesus was actually raised form the dead? 

Paul reminds his readers in no uncertain terms that the actual, physical, historically accurate resurrection of Jesus from the grave following his crucifixion is of first importance.  The resurrection is Christianity, and without it there is none.  Paul removes any doubt of his opinion in 1 Corinthians 15:14 when he writes, “And if Christ has not been raised from the dead, our preaching is useless and so is your faith.” Without a resurrected Christ all of Christendom is moot.

Jesus’ resurrection proves prophesy concerning the Christ, that spoken by himself and that written centuries before his birth.  The empty tomb sets Jesus apart from all the other zealots before and since who have claimed for themselves Jesus’ standing as Messiah.  There had been many such movements before Jesus began his ministry, and recent history reminds us of the great many since.  There is an undeniable, unavoidable common denominator shared by the David Koreshes and Jim Joneses of the world: they are still dead.
If Jesus has not been raised, he has no power over death and sin, and we have nothing to hope for except hell.  In verse 17 and following Paul writes, “And if Christ has not been raised, your faith is futile; you are still in your sins.  Then those who have fallen asleep in Christ are lost.  If only for this life we have hope in Christ, we are to be pitied more than all men.”

From The Acts of The Apostles

Crucifixion_saint_andrewReading the Book of Acts a clear contrast surfaces between the early church and the American church of today.  There is an exception that proves every rule, they say, so this opinion of mine is not meant to include every single church in the land, but I do believe it true of the lion’s share.  The early church, as it existed before committees and business meetings, cantatas and 5th Sundays, steeples and Robert’s Rules of Order was motivated by two things: the discipleship of current believers and the evangelism of those who were not.  The same holds true of today’s church (universal), on paper at least.

What is the standard-issue church of 2013 passionate about?  Ok, let’s be honest, most of 2013 churches are actually 1879 churches.  Where else but the church would you find an organization more reluctant to change a single detail?  Not theological details mind you, I’m referring to the refusal of First Baptist Church of Everytown, U.S.A. to so much as update a floor tile.  The church today looks remarkably different that the masses it desires to reach, but no so in the early days.  Perhaps that is why thousands came to salvation following Peter’s sermons (do you think he had his three points and a poem?)
We see the sort of personal sacrifice in the early church that is quite rare today.  Perhaps less common is the motive.  Those of the early church sacrificed so that many would know not only the name of Jesus but know him as Saviour.  The early church gave their very lives to this end.  What am I giving today?

From the Gospel of Luke

mirrorReading the Gospel According to Luke, my attention was captured by Jesus’ words in chapter 6.  I will focus on those verses 27-36 and 37-42 here.

Love your enemies?  This is counter-intuative to say the very least.  Enemies are for defeating!   Right?  I mean, if not what’s the point of them being enemies?  “Love your enemies and do good to those who hate you” just doesn’t seem sensible.  What could you possibly gain with this behavior (lure them into an ambush…?)?  That’s just it.  You cannot really gain anything by behaving this way. You.  Or, if I am being honest, me.  That is what is at the heart of the matter.  Me.  Loving my enemies is not about me.  It does not serve me at all, it serves them.  It serves them a peek at the reality I discovered eleven years ago, by none of my own efforts mind you, that Jesus loved me enough to die in my stead while I was his enemy.  Loving enemies does not serve me, it serves Jesus by communicating that undeserved love shown me in a small, tangible way because Jesus loves them just as much as he loves me.  Not more, not less.  They do not deserve it!  Neither do I.
After that gut check, Jesus quickly follows with a conversation about judging others.  For most of us, judging others is hobby to which we devote significant attention.  Some of us are probably ready to turn pro.  We are not just good at sizing up the shortcomings of anyone and everyone, we love it!  Knowing all this, Jesus uses one of the best examples of hyperbole ever recorded.  Just in case we (ok, me) didn’t grasp his meaning when he said we are “blind leading the blind” he says “Why are you so concerned about a speck of sawdust in your brother’s eye?  You have a plank in your own!”  Hypocrisy.  Jesus used that word a lot, and he was always right.   What was it he said about casting the first stone?  Oh yeah.  Maybe I should go look in the mirror for a bit instead.
This is not about condoning sin, it’s about realizing our (my) own.  Remember: not more, not less.  They don’t deserve it.  Neither do I.

Jesus Paid It All

 

crossIt is critical to understand that Jesus’ death on the cross was a voluntary surrender to redeem you and I.  The willful self-sacrifice of Jesus is representative of how we must come to accept that salvation.  That does not make it easy, mind you.  Jesus knew why he had come, to do the will of his Father who sent him.  Jesus alluded to his death, burial, and resurrection repeatedly during his ministry, but as the hour drew close he prayed that God would, if it were His will, take that cup from him.  We do the same, you know.  Only we are not facing our own execution for crimes of which we are innocent.  We say, “God, please this.”  and “God, I can’t do that.  Something else, please!”  Or worse, “God, I refuse.”  I do not believe it wrong to ask God for another way, place, or time.  Jesus did.  We cannot ignore the remaining fact, however.  Jesus asked if there might be another way, and then displayed plainly his motive when he prayed, “Not my will but yours be done.”  Jesus told his Father that if there was another way he would be glad to hear it, but also stood resolute that whatever God’s will was, that is what he would do.  When God again affirmed that the sacrifice of the cross was the only means to save mankind, Jesus willingly accepted.  To understand that is to understand the salvation available to you and I.  We must WILLINGLY accept what Jesus offers through his WILLING sacrifice.  Jesus knew God’s will, but could have chosen to ignore it.  (Aren’t I glad he did not…)  We can know the facts of Jesus’ death, burial, and resurrection, but if we chose to ignore it we have not salvation.  We must willingly respond by, in light of his choice to redeem us with his own life accepting Jesus’ gift of salvation by making him Lord of our lives.


From the Gospel of Mark

The Gospel According to Mark, finding itself among the Synoptic Gospels is predictably similar to the Gospel of Matthew.  Reading the Gospel of Mark this week I found my attention captured by chapter 5.  Here Jesus and his lot have landed a boat only to find a demon-possessed man.  This man had been tormented for a long time.  The townspeople knew him well, and if verse 4 is any indication they were troubled by this individual.  He was someone who frightened them, someone they shielded their children from.  The people had tried chains and irons to control the man to no avail.

Enter Jesus.  As Jesus approaches, the demon recognizes him as God’s Son and cries out in protest.  An exchange occurs between Jesus and the demon (who proves to be many demons) and Jesus restores the man by driving them out.  A herd of pigs sadly becomes a casualty of this spiritual battle, but the citizens rush over to find the man lucid, fully clothed (it seems that had previously been an issue) and sitting calmly.
Were we not familiar with the story we might quickly assume that the people of the community praised Jesus, thanking him for this miracle.  This man had been a problem for some time and now he was made well.  The people can see that Jesus must be from God to accomplish such a thing as this!
We know this was not their response.  The people were afraid and begged, pleaded with Jesus to leave.  I wonder how many miracles of God I have overlooked or opportunities for revival I have avoided because of fear – fear of change, fear of uncertainty or even fear of the cost.  I can honestly say no work of God has ever cost me a herd of pigs, but what are my figurative swine?  What am I not willing to give up so that God can work?

1 + 1 =?

Thought I would share a brief response I wrote to the question, “Why is it important that Jesus was actually fully God and fully man?”

It is critical to understand that Jesus is fully God and fully man.  Does 100% + 100% add up?  No, with the exception of Jesus.  Jesus came to earth as a man.  He hungered and thirsted.  He was certainly tempted, in fact far greater was his temptation than yours or mine.  I don’t know about you, but I have yet to be led into the wilderness by Satan for forty days…

If Jesus were not fully man he could not have died at human hands.  He knew physical pain.  When he knew the hour was near Jesus prayed that God might find another way.  Yet only his sacrifice was worthy to redeem mankind, because he was also fully God.  Jesus did not inherit the sinful nature that plagues each of us as he was born in a unique way, a miraculous way, of a virgin.  If Jesus was not also fully God his sacrifice was meaningless, and we have no hope.  Christ proved his humanity in death, and his divinity by raising again from the dead.  Were this not true, our faith would be futile.  Paul speaks to this in 1 Corinthians 15:19 when he says “If for only this life we have hope in Christ, we are of all people to be most pitied.”

Great App: Bible Audio Pronunciations

I was waiting to board a flight out of DFW recently when I (as I entertained myself with my iPad) found an app that instantly caught my eye.  “Wow.” I thought.  Why didn’t I think of that? 

The app is called Bible Audio Pronunciations by a company of the same name.  The purpose is to help those of us who are not necessarily Greek, Hebrew, or Aramaic scholars accurately pronounce difficult biblical names and terms.  I quickly reached out to the apps creators and asked to feature them on this site.  Here is their story:

My wife and I are the parents of 5 wonderful children.  I am a professional musician – a saxophonist in the U.S. Army Band in Washington D.C.  My wife, also a musician, is a stay at home mom.  We are active in our church and in our community.
 
For many years, we have talked about making an iPhone app – one that could be helpful to others, if even in a small way.  
 
In 2011, we determined to make it happen.  Neither of us know anything about writing code; however, we found that it was possible to outsource the project via elance.com.  We simply had to come up with the concept of the app and flesh it out on paper.
 
After several brainstorming sessions, we came up with many “brilliant” ideas, only to find that these ideas were already converted into apps.  Except for one.
 
I said to my wife, “What if there was an app that pronounced all of those challenging words in the Bible?  Surely we are not the only ones that struggle with this.”
 
We did a search on the iTunes store for “Bible Pronunciation” in all its various forms, and each search came back with 0 results!
 
Immediately, we purchased as many Bible Pronunciation Guides as we could find and began doing our homework.  We settled on a list of 1000 Bible names and began recording them.  For better or for worse, it is my voice on the app. 🙂
 
Our target audience for this app was the lay member – families reading the Bible together, members of Bible study groups, and so forth.  However, our most enthusiastic customers have been theological students and pastors!  (It never occurred to my wife and I that THEY struggled with these words as well.  I guess we thought it was covered in seminary!)
 
After version 1.0 was released, we immediately recognized that the app would have to be expanded to include every proper noun in the Bible.  There are now over 4100 words included in the app – and counting. 
 
We have also had many requests to expand the app to the Android platform.  We anticipate that it will be released by the fall of 2012.
 
 
What challenges have we faced in creating the app?
 
1.  The incredible amount of time and energy that goes into recording and editing all of the names.  I recorded each word 4-10 times.  We would then go back and choose the best one.  This has taken thousands of hours!  It’s a slow process with a two person team doing this on the side.
 
2.  The inherent challenges of compiling a Bible pronunciation guide.  As noted in the preface of the HarperCollins Bible Pronunciation Guide, many of the biblical terms that appear in English “are the results of passage through several languages [e.g., Greek and Latin] with their own distinctive patterns of pronunciation.  Thus it is impossible to say what is ‘correct’ pronunciation of many biblical terms, especially of names from the Old Testament.”  
 
Our goal in creating this app is to provide quick, easy, and accurate access to correct pronunciations of challenging Biblical terms.  However, in doing so, I offer the same disclaimer found in the HarperCollins preface:  “The editors would not claim that the pronunciations given are, in every case, the only or even necessarily the best pronunciations; they do believe, however, that each pronunciation given is an acceptable and defensible one.”
 
3.  Getting the word out!  As mentioned before, there is no other app in the Appstore that provides this particular service.  This is both good news and bad news.  The good news- there is no competition.   The bad news- Most people aren’t looking for it because they don’t know it exists.
 
The feedback we have received has been extremely positive.  We have been featured on a dozen Christian Radio shows, a TV segment, and numerous newspaper and online articles and blogs.  We have been ranked as high as #6 in the Reference Category of the iTunes store in the U.S.  We also using Twitter and Facebook, and are still looking for other ways to get the word out.
 
 
 
 
 
iTunes link, both the Lite (free) version and full ($2.99):  http://itunes.com/apps/pronunciationapps
 
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